Dream Deferred, Humanity Denied
“Sometimes it is faith in
life, sometimes a faith in death, sometimes assurance of boundless justice in
some fair world beyond. But
whichever it is, the meaning is always clear; that sometime, somewhere, men will
judge men by their souls not by their skins” (Du Bois 140).
Prolific
writer and scholar W.E.B. Du Bois died August 27, 1963 on the eve of the
historic March on Washington where Dr. Martin Luther King, Jr. would deliver
his famous “I Have A Dream” speech, and I have often contemplated the symbolism
of Dr. Dubois dying the day before this pivotal moment in the Civil Rights
movement of the 1960s. Perhaps,
Dr. Dubois knew what many African Americans still do not understand, America
will always see Black folks as a “problem”, and that integration served only as
a tool to pacify Black people into believing we were finally seen as equals,
yet in actuality we are too oft treated like the “kinky haired” step child that
no one wants the visitors to see.
I went to Ghana in 2000, and it was
rumored that an older Du Bois with more lived experiences under his belt than
several people put together, resolved to believe that in this life there would
never be a time when Black people would be judged by their souls or humanity.
Many said he felt that integration would ultimately do more harm than good
because as a people we would lose sight of what it was that really
mattered: to be seen a fully
human. Some have even said he was against Dr. King giving the “I Have A Dream”
speech. What did it matter if white America allowed Black folks to eat at their
lunch counters if they weren’t paid a decent wage to afford them the ability to
eat there? After all, “to be a
poor man is hard, but to be a poor race in a land of dollars is the very bottom
of hardships” (Du Bois 5). Could
it really be considered a triumph when people of color were allowed to move
into all white neighborhoods, and the neighbors moved or made life so
unbearable that usually the Black families moved? Perhaps Du Bois knew that
that which Black people hoped for could only be attained in the afterlife where
the veil would be lifted or better yet does not exist.
While
I do not know if Du Bois actually said any of those things, I do know that the
condition of Blacks in America aren’t that different than they were when Dr. Du
Bois penned The Souls of Black Folks. From the emancipation of slaves to the
present we are still in bondage, but are lulled into an eerily comfortable
complacency by the things we are able to buy and the places we are now allowed
to go and live, but we are still seen as the bottom-rung citizens of America
because we were sired from the ugly sin of slavery. We have inherited a shame that has been embedded in our
consciousness, a shame that says we will never been seen as full citizens of
the nation the sweat and blood of our ancestors erected.
In recent years we have seen this to be
true with the treatment of America’s most beloved talk show hostess, Oprah
Winfrey. In the incident with
Winfrey and Hermes of Paris in 2005, the mogul was refused entry to the
boutique and rebuffed by the store clerk, an incident that Winfrey referred to
as “the most humiliating moment of her life” and while she believed that race
played a factor in her being denied access to the store, but never articulated
it as such, Oprah was attacked by white media for overreacting and playing “the
race card”. Last month, a white
employee in a swank Swedish store rebuffed Oprah when she attempted to buy a
$38,000 purse. Winfrey made a
statement to the media regarding the incident stating that it proves that “racism
is still an issue”, and a media frenzy began. Then a strange thing happened, Oprah released a statement
apologizing for “overreacting” and stated that it was “just an example of being
in a place where people would not expect you to be”. The question is, as a Black woman, where would people expect
Oprah to be? Would the saleswoman
have been more comfortable with her serving in a kitchen or cleaning their
house? More importantly, would the
saleswoman have assumed a white woman could not buy a $38,000 handbag simply
because she was white? I have seen
this sort of disdain exhibited not only towards myself, but towards other
African American women as well. Even in the academy, there are white female
students who would be more comfortable with their African American professors
(women) if they were pushing a broom, not teaching a class.
What
I find so problematic about Oprah Winfrey’s statement is that she (1)
apologized for being Black (2) she believed she was in a place where “people”
like her would not be expected to be (3) she traded in her dignity in an
attempt to return the dignity of the store clerk whose dignity was never
compromised. The Swedish store
clerk felt secure in her role of racial superiority and unfortunately Winfrey’s
response helped to keep her place of superiority intact. How can one expect
other people to see them as equal when they believe themselves
subordinate? In the wake of all
that has happened in the few last years with African Americans: Trayvon Martin murder, the unraveling
of the Voter’s Act, the rape of Nafissatou Diallo by French diplomat
Strauss-Kahn, and the blatant disrespect of our first African-American
president, could Oprah Winfrey have decided to take a stand and say “enough is
enough” or has she like so many of us become distracted by the “golden apples”
that we trade our self worth for materiality or what appears to be equal access
to the American Dream?
Don’t
get me wrong I am not judging Winfrey.
Like Oprah, I too am guilty of apologizing for my blackness when it
becomes problematic for others. I
too have felt inferior because of my skin and burned with indignation because
deep down I knew this was not the natural order of things. I want to believe that integration is a
real thing and not just a word that allows me to access through the same doors
as my white peers, but no keys to gain real entry. I want to believe that when a white student in study group
says of my answer, “It’s actually right”, he doesn’t mean any harm and that he
didn’t say such a thing because I am Black and a woman, but I know I would be
fooling myself. Much like Oprah, I did not take a stand. I remained silent. And that is the problem, as a race
African Americans have rested on the laurels of the Civil Rights Movement and
have stopped fighting and demanding treatment that is rightfully ours? When did
a half-hearted apology in regards to injustices done to our children such as
Quvenzhane’ Wallis who was referred as a ‘cunt’ become the norm? When will we actually get mad and say,
“enough is enough” give us the respect we deserve? When will we demand it? Racism did not end in the sixties
with the end of the Civil Rights Movement; it is a living, thriving organism
that must be fought at all times. Sure we can march and post revolutionary
posts on Facebook, but the is still much work to be done, and it is the
responsibility of all of us to do it.
So in this race, it is important that we are vigilant and are not
misguided by the “fools gold” that is thrown our way, but remain mindful of the
old cliché that says, “history always repeats itself”, and if we are not
careful the very freedoms that we do possess will be a thing of the past.
I am extremely grateful for all of the contemporary examples you provided of racially fueled issues and injustices that affect our society. With the recent foolish happenings with Oprah and Quvenzhane', I can honestly say that apart of me has become desensitized to how real racism still is. It is not that I am unaware of racism (and sexism), it is just that it has become so normal to life as a Black woman. I found it of particular interest when you discussed the idea of apologizing for being Black. As you state, I have also been guilty of letting my silence denote an apology for my Blackness. How else do we as Black people apologize for our identity? Can we consider assimilation to be an apology? I think exploring the ways in which we allow silence or inactivity in response to racial injustice to serve as an 'apology' would be an interesting area to explore as it relates to how we've all been desensitized to this historical struggle for freedom and equality.
ReplyDeleteThanks for this post, Nicole. I like the way you seamlessly weave Du Bois's words into our own moment. I also find quite helpful the way you connect him and his life to the civil rights movement through his death date, just before the March on Washington. That helps to provide an important window onto a consideration of his relationship to King and the civil rights movement. I, too, wonder what he might have said about the civil rights movements' goals. Do you see any overlap between Du Bois and King? I see what I perceive to be some overlap in Du Bois' vision for social and political uplift--raising African Americans to an even level with whites. Also, your discussion of Oprah, and her apparent need to apologize in order to preserve her status, out of an inward need not to appear "angry" or not to "play the race card". That she--and you--are pressed into situations where you have to apologize for who you are is an important reality to lift up and make known to white persons. Another question on Oprah: how does class play into her situation with the (expensive!) handbag? This seems a complicating dimension, that I'm not quite sure how to make sense of vis-a-vis the issue of racial prejudice.
ReplyDeleteNicole, I appreciate your post. As an African-American, I acknowledge your signal to take my post and answer your call to societal sobriety. After reading your post, I can vividly see the scene in Spike Lee's film"Skool Daze" as Laurence Fishburne repetitively yells the words "WAKE UP." Its funny; it is not until we analyze occasions such as the Oprah incident that we are in a sense forced to ingest the "red pill" that, at least for a moment, launches us from the matrix that we have all become very comfortable in. One of the dimensions that made the Civil Rights Movement such a big deal was its "relevancy"; blacks were overtly being discriminated against. Now, in a time when African-Americans have more "access" than ever before, how do we begin to fan the smoldering embers of the Civil Rights Movement for the purpose of re-igniting its "spirit"? Since the Oprah-Hermes incident occurred on foreign soil, I would like for you to further explore how people of the African diaspora combat racism on a global stage.
ReplyDeleteNicole, I enjoyed and learned from this wonderfully rich refection of then and now. I like how you shared and displayed societal and cultural truths, intertwining personal with examples within our court system and celebrities. You shared Du Bois belief that he,"resolved to believe that in this life there would never be a time when Black people would be judged by their souls or humanity." This is an overwhelmingly sorrowful statement to me. Do you believe Du Bois statement, prediction to be true? How do you demand the treatment that is rightfully yours without always having to be on the defense or just coming to expect that people are always going to let you down? Thank you for what you share, I look forward to reading your next reflection.
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